Category Archives: Israel – correcting false concepts

Grafted In

There are efforts to say that when we become Christian or believers in Christ by faith, that then we are of the commonwealth of Israel, subject to the same covenant conditions.

The rebuttal to this argument will demonstrate that this is not true. Other scriptures need to be considered. When one is in Christ, he is married to another, there is a change in the law, there is a better testament, Christ has abolished in his flesh the enmity, even the law of commandments contained in ordinances, and He purposed to reconcile both (Jew and Gentile) unto God in one body by the cross.

See the detail of Graffed In.

False Claims about the Sabbath

There are those who make false claims about the Sabbath. The illustration here is where one person made 63 claims. The scholarship was defective, out of context to the Scripture, and not understanding the meaning of the death, burial, resurrection, and establishment of the church by Christ.

Click on link to read the False Claims and Refutation.

As a further update:

Exodus 31:12-14 says regarding the Sabbath:

Exo 31:12  And the LORD spake unto Moses, saying,
Exo 31:13  Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
Exo 31:14  Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

This is a specific matter between God and the children of Israel. This passage makes it clear that it is not a general law for all people. It is a specific identifier with a specific nation.

Why there is a difference between Israel and the Church

Some try to merge the Church into being the same or somehow tied into being Israel. This is denied by a passage like it is here:

Heb 13:12  Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Heb 13:13  Let us go forth therefore unto him without the camp, bearing his reproach.

There is a difference or there would be no reproach. The Apostle Paul was constantly being persecuted because of this. There is a clear difference.

The Changes Prophesized to Happen at the Coming of Jesus Christ

Summary:
The Gentiles will be included in salvation and added to the body of Christ (The Servant).
The Gentiles and the Isles shall enter into the blessing of His Law.
The old law shall cease and the law of Christ shall replace it.
Galatians 5:1-4 raises the question, “Whose law do we follow?”
A key comparison between the two laws includes that the old law is according to the flesh.
The new law is according to the Holy Spirit of Christ as it relates to the body of Christ.
The believers of this time will live according to the empowerment of a new testament.

Isa 42:1  Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

The term “my servant” is a reference to the Lord Jesus Christ. Isaiah is known to refer to Jesus’ coming repeatedly.

Zec 3:8  Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.

Isa 49:1  Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.
Isa 49:2  And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
Isa 49:3  And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
Isa 49:4  Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.
Isa 49:5  And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
Isa 49:6  And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Isa 49:7  Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
Isa 49:8  Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
Isa 49:9  That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

Isa 50:9  Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Isa 50:10  Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.
Isa 50:11  Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

Isa 52:13  Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
Isa 52:14  As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
Isa 52:15  So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
–  This passage continues on through the next chapter.
Isa 53:10  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isa 53:11  He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Isa 42:2  He shall not cry, nor lift up, nor cause his voice to be heard in the street.
Isa 42:3  A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
Isa 42:4  He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

There is a differentiation in this chapter between the Law of Moses and the Law of the Servant. In Isaiah 42:1 and 4, the emphasis is the work of the Servant in behalf of the Gentiles (verse. 1) and the Isles (verse 4). Here, it speaks of “His Law.”  At Isaiah 42:21, Israel is the subject rather than the Gentiles. Here it is spoken of as “the Law”. This Law is what Israel failed repeatedly to obey.

“His Law” is noted in the New Testament of the Bible in numerous places.

Mat 22:36  Master, which is the great commandment in the law?
Mat 22:37  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Mat 22:38  This is the first and great commandment.
Mat 22:39  And the second is like unto it, Thou shalt love thy neighbour as thyself.
Mat 22:40  On these two commandments hang all the law and the prophets.

Which is the first commandment of all?
Mar 12:29  And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mar 12:30  And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mar 12:31  And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Mar 12:32  And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mar 12:33  And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

Luk 10:25  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Luk 10:26  He said unto him, What is written in the law? how readest thou?
Luk 10:27  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Luk 10:28  And he said unto him, Thou hast answered right: this do, and thou shalt live.

Rom 13:8  … for he that loveth another hath fulfilled the law.
Rom 13:9  …and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Rom 13:10  Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

Rom 15:1  We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Rom 15:2  Let every one of us please his neighbour for his good to edification.

Gal 5:1  Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Gal 5:2  Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Gal 5:3  For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Gal 5:4  Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
This passage emphasizes that there are differences of whose law one is to follow, the Law of Moses of that of Christ. One is of bondage by reason of the flesh and the other is of liberty by means of the Holy Spirit. The difference is that Israel lived according to the flesh, but the believer is Christ Jesus lives according to the Spirit of God. Galatians 3:2-5, 13-14, 26-29

Gal 3:1  O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Gal 3:2  This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3  Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Gal 3:4  Have ye suffered so many things in vain? if it be yet in vain.
Gal 3:5  He therefore that ministereth to you the Spirit, and worketh miracles

Gal 3:13  Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Gal 3:14  That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Gal 3:26  For ye are all the children of God by faith in Christ Jesus.
Gal 3:27  For as many of you as have been baptized into Christ have put on Christ.
Gal 3:28  There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Gal 3:29  And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Gal 5:13  For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Gal 5:14  For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

Eph 3:16  That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
Eph 3:17  That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Eph 3:18  May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
Eph 3:19  And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

Eph 4:16  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Eph 4:24  And that ye put on the new man, which after God is created in righteousness and true holiness.
Eph 4:25  Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Eph 5:1  Be ye therefore followers of God, as dear children;
Eph 5:2  And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Jas 2:8  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

The law of the Servant is a two part law. This is differentiated from the Law of Moses which is a ten part law. In both cases, there are discussions and amplifications for practical usages. But the Law of the Servant or the Law of Christ as it is identified in Galatians is much condensed and modified.

Isa 42:5  Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
Isa 42:6  I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
Isa 42:7  To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
Isa 42:8  I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
Isa 42:9  Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.

2Co 3:12  Seeing then that we have such hope, we use great plainness of speech:
2Co 3:13  And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
2Co 3:14  But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
2Co 3:15  But even unto this day, when Moses is read, the vail is upon their heart.
2Co 3:16  Nevertheless when it shall turn to the Lord, the vail shall be taken away.
2Co 3:17  Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

Eph 2:13  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Eph 2:14  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Eph 2:15  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Heb 7:14  For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Heb 7:15  And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Heb 7:16  Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Heb 7:17  For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Heb 7:18  For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Heb 7:19  For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Heb 7:20  And inasmuch as not without an oath he was made priest:
Heb 7:21  (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Heb 7:22  By so much was Jesus made a surety of a better testament.
Heb 7:23  And they truly were many priests, because they were not suffered to continue by reason of death:
Heb 7:24  But this man, because he continueth ever, hath an unchangeable priesthood.
Heb 7:25  Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Heb 7:26  For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Heb 7:27  Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Heb 7:28  For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Heb 8:13  In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Heb 9:15  And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Heb 9:16  For where a testament is, there must also of necessity be the death of the testator.
Heb 9:17  For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Heb 9:18  Whereupon neither the first testament was dedicated without blood.
Heb 9:19  For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Heb 9:20  Saying, This is the blood of the testament which God hath enjoined unto you.
Heb 9:21  Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Heb 9:22  And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Heb 9:23  It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Heb 9:24  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Heb 9:25  Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Heb 9:26  For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Heb 9:27  And as it is appointed unto men once to die, but after this the judgment:
Heb 9:28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

1Jn 2:7  Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
1Jn 2:8  Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
1Jn 2:9  He that saith he is in the light, and hateth his brother, is in darkness even until now.
1Jn 2:10  He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
1Jn 2:11  But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

To Be Holy, What Must One Do? What law do we keep?

 

This is a question which was viewed on Facebook.

This question references 1 Peter 1: 15-16 which says, “But as he which hath called you is holy, so be ye holy in all manner of conversation;  Because it is written, Be ye holy; for I am holy.”

The question asked was,  “How do we know how to be “holy”? And a second question arose, “Does it sound very optional here? What is the purpose of holiness?”

A partial answer was given suggesting that the answer circled about the issue of “sanctification (and how to please Him in our daily walk, because we love Him). Now there seem to be some who imply that “folks celebrating the festivals, sabbaths, dietary laws,” circumcision, etc., etc… are somehow pleasing Christ by such works. It is plain in Galatians 4:9-10; 5:1-4 that this is not the correct action for righteousness, and certainly not for salvation.  (Circumcision is seen to be that which obliges one to fulfill the whole law of Israel.  Circumcision  is seen to be a sign indicating inclusion as an Israelite.). Galatians 5:1 suggests that the law of Israel is a yoke of bondage from which the believer is freed. Such action does not justify anyone. Galatians 2:16 says that a man is not justified by the works of the law. In Galatians 2:19 it says, “For I through the law am dead to the law, that I might live unto God.”

How is one to exercise righteousness?

1 Peter 1:22 suggests holiness comes through, “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:… ” This verse indicates that obedience comes through the Spirit. It is the Holy Spirit which indwells all believers since the day of Pentecost in connection with the resurrection of Jesus Christ. Holy Spirit indwelling happens to all believers. This was not so before this time. This is one of the things which separates believers from all that happened before. This is also spoken of in Galatians 3:2-3 where it says, “This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?  Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” This speaks that the matter of attaining holiness does not come by efforts of the flesh in keeping this or that ordinance. Galatians 3:5 says, “He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?” The implied answer is by the hearing of faith.

Believers also receive the adoption of sons. Galatians 4:5-6 “To redeem them that were under the law, that we might receive the adoption of sons.  And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.”  This is a second significant difference between believers and Israel. Without this status, God does not send forth the Spirit of his Son. Without the Spirit there is no holiness.

The works which qualify one to be holy are listed in the rest of the book.

1 Peter 2:2 indicates that once one becomes a Christian by new birth, he is to grow by taking nourishment of the Word of God. 1 Peter 2:5 says that they are to be “as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” This speaks of holy living. Beginning in verse 11 to the end of the book, discussion lists the things a holy one does. None of these listed things have to do with dietary laws, physical sacrifice, the keeping of days, times, or seasons. This list is not one by which any who is of faith would be approved by any Israelite priest, Pharisee, Sadducee, or any other official of the Temple. Such officials would be offended by such list. Galatians 2:16 says that one is not justified by the works of the law. The definition of the word justified, using Strong’s Exhaustive Concordance, tells us the roots of the word justified come from words like holy and right. The context implies that with salvation holiness begins. Following salvation, appropriate good works maintain holiness. By this we can be as 1 Peter commands us to be.

Believers are not asked to follow the law of Moses. They are asked to follow the law of Christ (Galatians 6:2). The law of Christ is the basis of holiness. Gal 5:14 says, “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.”

Mat 22:36  Master, which is the great commandment in the law?
Mat 22:37  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Mat 22:38  This is the first and great commandment.
Mat 22:39  And the second is like unto it, Thou shalt love thy neighbour as thyself.
Mat 22:40  On these two commandments hang all the law and the prophets.

Gal 5:18  (cross reference 1 Peter 1:22) “But if ye be led of the Spirit, ye are not under the law.” (The law of Moses) The rest of the chapter discusses how we are to follow the law of Christ.